Note: A reading is attached, which you might like
to read first.
September 3, 2006
When I
began my first job in the early 1960’s in England, I was
too young to know how fortunate I was to have job
security. I was not part of a union; it was just
that companies behaved decently towards workers
in those days. Where I came from, workers were “made
redundant” only as a last resort and they received very
generous money settlements. Now that I think about that
term, it is truly awful—redundant means “not
necessary.” My mother was made redundant from three
companies. She joked that the next company she worked
for had better watch out because if they hired her,
their business would probably go bankrupt. She enjoyed
the settlements she got and the many months of
unemployment benefits before seriously looking for more
work. But slowly she began to realize that she was being
paid less and less as skilled jobs were fewer and were
going to younger, lower-paid workers and only low-paid,
semi-skilled work was available to her. By 1980, Mother
earned far less than she did in 1965.
In 1982, my father was asked to take early
retirement with a lump sum payment instead of a pension.
(Being asked to retire is just the same as
being laid-off!) Ostensibly, this was to make way
for younger workers but he knew that the young man who
took his place was paid one half his salary and it was
the young assistant he had trained. I wonder how
that young man felt about it! Hiring younger workers was
a great excuse to move higher paid skilled workers out
of their jobs (and I assure you that this has been done
massively in this country in the last few decades). Dad
was 56 years old and never worked again even though he
was willing and able. It was a blow to his dignity from
which he never recovered. My mother fared better since
she decided that because she now earned so little, it
simply wasn’t worth it any longer and she chose
to retire early on the equivalent of social security.
Have you been laid off from a job—that is, were you
asked to leave when you would have preferred to stay and
work? Have you known someone who has been laid off? It
is a devastating experience. What was going on in
England was precisely the same as here in America for
two decades now. (By the way, in the early years of when
I was a teacher, I received a “pink slip” at the end of
every year. This was the normal practice so that
administrators could have maximum freedom to create
their schedules and young teachers would never know
whether they’d be working in September or not!)
Louis Uchitelle says, “…Job security unwound in America.
Layoffs became the measure of our national retreat from
the dignity that had been gradually
bestowed on American workers over the previous ninety
years.” (p. 5, Uchitelle) He tells us about one of
America’s finest companies, the Stanley Works—Stanley
Tools, once known as the world’s finest. Chief Executive
Officers told their stories of how they always had the
welfare of their workers at heart, even while
negotiating with unions. They made a special point of
walking the factory floors to greet employees. Tom
Peters was to call this “Management by Walking About”!
It was important to them to attend annual functions
celebrating retired employees service of 30 and 40+
years. Layoffs were unheard of.
Labor history in the 20th century is a
sometimes magnificent one with large corporations
wanting to keep their employees by treating them well
and paying them well. Proctor and Gamble is a prime
example and IBM, Hewlett Packard, Southwest Airlines,
and Harley Davidson are others. Their thinking was to be
loyal to the employees to get loyalty and hard work from
them in return. We expected to work our whole lives for
the same company, as you well know. Nowadays, that seems
like a fairy tale.
The Depression brought government money and planning
massively into helping corporations develop industry.
Legislation was passed to ensure workers’ welfare. World
War II helped to get the wheels of industry turning at a
fast clip with government help. In the forties,
fifties, and sixties, America seemed to be a confident
model for other nations. Indeed, the rest of the world,
Europe in particular, was America’s market (some said
“colony”). But as Europe and Japan developed their
industries and fair labor laws and practices and
prospered our former markets became our most
formidable competitors in quality, especially
Japan. Stanley tools, once the center of any
hardware store became just another choice among other
fine quality Japanese tools. Stanley’s Chief
Officers were being replaced by new management leaders
and the buzz words were restructuring, workforce
reduction, retraining, layoff, and then the most
horrific: outsourcing.
It is time for a Wizard of ID break: The
king asks the wizard “Is that castle efficiency expert
you hired any good?”
“Good?” replied the wizard. “He’s so good he fired
himself!”
This joke would be funnier if there weren’t famous
examples of management gurus recommending elimination of
their own jobs! I kid you not!
The 1980’s saw massive waves of layoffs and government
deregulation beginning under Jimmy Carter, the “good”
President. And many of us remember the Air Traffic
Controllers strike that President Regan broke! In two
decades, the great work of the New Deal was almost
dismantled. It was not without protest, however for
“The Roman Catholic Church… issued two pastoral letters
in the 1980s opposing job destruction. But then the
church fell silent, as did the communities, which
disintegrated without the steady jobs that had sustained
them.” (p. 6, Uchitelle) What was worse was that
economists were coming up “new” economic theory in
support of layoffs and the idea that workers must be
ready to reeducate and retrain themselves for much of
their lives and if they can’t, they cannot expect much
in the way of good jobs. Hundreds of thousands of
workers find they are working for half the pay they once
did, even though they are doing the same job sometimes
at the same company they previously work for but now
through contract companies. (One airplane mechanic who
worked for United for 15 years at $32 an hour, now works
for United through an agency for $18 and hour.) Is there
something wrong with this picture?
Psychologists and psychiatrists are only just beginning
to see the emotional and mental ill-health fall-out that
has occurred throughout the nation amongst workers of
all walks of life as our workers have become
disposable human capital!
I wonder what the prophets of ancient Israel would say
to us if they witnessed our situation. I think they
would say something like this. I will substitute “O
America” for “O Israel.”
Thus says God: “Oh, America, why have you put aside the
cause of righteousness in the workplace?”
Haven’t I
shown you the way by my Covenant with you?
My first
covenant I sent you was very basic: do not kill, steal,
commit adultery and so forth.
Then,
instead of spelling out my laws in your more complex
society, I wrote them in your hearts and I gave
you reason. Do you not have ears to hear and eyes
to see the suffering of the people?
Why then
do you worship the golden idols of profit instead
of first caring for the dignity and well being
of your working people?
You live
under an ever present Covenant to walk together in love
and justice and peace.
If you
ignore my Covenant, your land of milk and honey will
become a desert of dried rivers and bitter herbs and
tears of despair.
Turn you,
therefore, to the Covenant I wrote in your hearts and
manifest in your society righteousness in the workplace
where your people are valued employees. You must put
your trust in them and ask them for diligent work
habits, faithfulness, and creativity.
This I ask
of you, O America. I will watch for your response, urged
by those Unitarian Universalists, and will not withhold
my blessings that flow from seeing the righteousness of
my people.
Thus said God, Creator of the Universe.
We cannot continue to acquiesce to the lack of
dignified treatment of workers. We must raise a voice
for right relationship between workers and industry.
Wherever layoffs are threatened, we must form a
relationship with community leaders and coalitions for
workplace justice.
When I was in my first ministry in Canada, I was part of
a clergy and lay-leader coalition for justice. It was
brought to our attention by the hospital workers union
that the university local hospital was forming a
contract to send its laundry 300 miles away to Toronto
to be washed. All the laundry staff was to be laid off.
The group asked Sister Catherine and me (as the two
clergy members) if we would go and see the University
hospital administrators. Sister Catherine called to make
an appointment and specified our reason for coming to
see them. They were dragging their feet on giving us the
appointment. The next thing we heard was that new
arrangements were being made to do the laundry locally.
Whether our request to talk about this had changed the
minds of the powers that be, we do not know. The
important thing was that we were not going to stand
aside and do nothing. In his book The Disposable
American, Louis Uchitelle tells us that we have to
be prepared to do precisely this—take action in civic
and religious groups to raise a new perspective.
Companies will respond to the threat of disgrace. We
simply have to stand up for dignity in the workplace.
And we must make sure that the government does not
abdicate its responsibility in ensuring right treatment
of workers.
Uchitelle is suggesting some bold and creative
solutions:
·
Begin to restore workers’ power by
restoring union power.
·
Ask government to require companies
to involve workers in solutions to workplace issues.
·
Require overseas competitors to establish
just workplace environments and if they do not, we must
not work with them or buy their goods!
·
Subsidize industry under certain
conditions when jobs are threatened.
·
Ask government to partner with industry in
research and development of expensive products. (Did you
know that IBM asked for help in developing flat screen
monitors, our government refused. IBM formed a
partnership with a Japanese company with help from
its government. This research gave the Japanese an
edge in developing High Definition T.V.) The extra taxes
we pay for this research will pay off in having a
competitive edge in the world once more and will help to
develop job security for our people.
·
Develop a philosophy of valuing workers
and speak of it often so that news of layoffs are
considered a crisis to be addressed.
·
Stop the bidding war between states for
luring companies away from one state to another. The
Federal government must take a greater hand in helping
all states develop so that poor southern states are not
poor.
·
Religious people and coalitions of justice
should be ready to raise a prophetic voice wherever
injustice arises in our communities.
It is time to not sit back and be acquiescent! Our
Unitarian Universalist Service Committee has joined
forces with living wage groups, one in particular is the
nation’s only interfaith group called “Let Justice
Roll.” Don’t you love the sound of that group?!? Let
Justice Roll! Corporate profits have never been
higher. This should mean that workers benefit, too.
Nowadays, the situation is quite the opposite.
Corporate profits are swelled at the expense of workers’
wages and benefits, as the cartoon in your order of
service shows.
We are fortunate to have a Coalition Against
Poverty and Coalition for Social Justice in our Greater
New Bedford area that we can partner with to work for
justice and to elect progressive candidates to public
office for without progressive, worker friendly
candidates, justice for the people cannot thrive.
O, America and O Unitarian Universalists, may you let
justice flow down like water and righteousness in the
workplace like an everlasting stream.
Reading: from The
Disposable American:
Layoffs
and Their consequences
by Louis Uchitelle
New York: Alfred A.
Knopf, 2006.
Much of my sermon today has been informed and inspired
by The Disposable American by Louis Uchitelle, a
New York Times economics writer. This reading is an
excerpt from his book.
“More than two decades have passed since the
modern layoff first appeared as a mass phenomenon in
American life. Until that happened, companies tried to
avoid layoffs. They were a sign of corporate failure and
a violation of acceptable business behavior. Over the
years, however, the permanent separation of people from
their jobs…against their wishes, gradually became
standard management practice, and in the late 1990s we
finally acquiesced; [that is,] we bowed to
layoffs as [if this was] the way things have to be.
Three myths help us do that. The first
myth promises a payoff. In exchange for so many
painful layoffs…a revitalized corporate America will
emerge, once again offering job security, full
employment and rising incomes….Rebirth and stability
will surely follow the current destruction….But the
promised payoff is not on the horizon. The layoffs
continue unabated.
The second myth holds that the laid-off must
save themselves….through education and
training….What has taken place is a massive shift from a
shared, we’re-in-it-together way of thinking to a
go-it-alone world of personal responsibility….
The third myth holds that the pros and cons
of layoffs are entirely measurable in dollars and cents.
[Sounds logical until you encounter] a layer of human
damage that is difficult to quantify…. Neither the
companies nor the victims easily recognize the damage
that layoffs inflict on them. For the victims, a layoff
is an emotional blow from which very few fully
recover….layoffs [also] damage companies by
undermining the productivity of those who survive but
feel vulnerable ….Various studies bear this out, and
some of the nation’s most successful companies—Southwest
Airlines and Harley-Davidson, for example—refrain from
layoffs or limit them, openly recognizing that people
who feel secure in their jobs work better.
[We have acquiesced to layoffs and so has
one president after another, starting with Jimmy Carter
and our] country has deteriorated [as a result].
(pp. ix-xi, Uchitelle)